By John Thavis
From the recent York occasions bestselling writer of The Vatican Diaries, a desirable behind-the-scenes examine how the Vatican investigates claims of excellent events
Apocalyptic prophecies and stunning apparitions are headline-grabbing occasions that frequently positioned the Catholic Church’s proposal of “rational faith” at odds with the eagerness of its extra zealous fans. to a couple, those claims teeter at the fringe of absurdity. Others see them as facts of a personal reference to God. For the Vatican, the difficulty is way extra nuanced as each one intended brilliant occasion can have critical theological and political effects. In reaction, the Vatican has built a hugely secretive and intricate assessment approach to pass judgement on the authenticity of supernatural phenomena.
Former journalist John Thavis makes use of his thirty years’ event masking the Vatican to make clear this little-known technique, revealing deep inner debates at the energy of spiritual relics, deepest revelations, exorcisms, and extra. Enlightening and available to Catholics and non-Catholics alike, the publication illustrates the Church’s fight to stability the strain among conventional ideals and modern skepticism.
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Extra info for The Vatican Prophecies: Investigating Supernatural Signs, Apparitions, and Miracles in the Modern Age
If, for example, one’s theological stance is that of a Leonine or Neo-Thomist, Ratzinger was and remains a radical, but if one is more of a Rahnerian type, he looks decidedly conservative, even reactionary. If one is a Biblical Thomist he is a sympathetic ally. From a Radical Orthodoxy perspective he appears as a rare breed of educated Roman clergyman who can meet contemporary theological circles 29 Rowan Williams as an intellectual peer and who has a profound understanding of what has gone wrong in post-Tridentine Catholicism.
At the Council Wojtyla was introduced to de Lubac and invited him to write the Preface to the Polish edition of his work on sexuality entitled Love and Responsibility. He also assisted the Communio scholars with the establishment of a Polish-language edition of Communio, and later as pope raised both de Lubac and von Balthasar to the status of Cardinal (though, famously, von Balthasar did not live to receive his red hat). 23 Today the diVerence between the Thomist and Communio types is not a diVerence over oYcial magisterial teaching.
In general, without descending to the details, this is how Ratzinger would prefer to read the Thomist tradition, as a composite whole informed and infused by Revelation. Scholars associated with the Radical Orthodoxy circle also share Ratzinger’s deeper interest in Augustine. 26 He notes that much of this perspective is in profound continuity with the French nouvelle the´ologie, especially the works of de Lubac in which he attempts to overcome the ‘modern bastard dualisms’ of nature and grace, faith and reason.