By Derek Robbins
An available and readable creation to Bourdieu's paintings, this publication areas him in highbrow and historic context, and exhibits how Bourdieu is healthier understood as a cultural analyst. It strains his improvement from his early paintings on schooling to his courting to cultural sociology and cultural experiences. The ebook additionally supplies distinct examples, drawn from Bourdieu's personal paintings, to teach how he is sensible of up to date tradition.
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Extra info for Bourdieu and Culture
Nevertheless, it was the particular form o f schooling which, possibly, fostered Bourdieu's sociologically detached social involvement: 2 3 An insider/outsider Frenchman 3 Reading Flaubert, I found out that I had also been profoundly marked by another social experience, that of life as a boarder in a public school [internat] . . Sometimes I wonder where I acquired this ability to understand or even to anticipate the experience of situations that I have not known firsthand, . . I believe that I have, in my youth and throughout my social trajectory .
Lévi-Strauss had suggested that it was ethnography rather than ethnology that tended towards sociology. B o u r dieu clearly wanted to p r o d u c e an ethnographic study o f c o n t e m p o r a r y Algerians. Sociologie de l'Algérie (1958), h o w e v e r , was an ethnological analysis o f Algeria, not a sociology o f the country. T h e chapters o f the first edition are 'La culture K a b y l e ' , ' L a culture C h a o u i a ' and s o o n , but, in the s e c o n d edition, these have b e c o m e ' L e s K a b y l e s ' and ' L e s Chaouia', and the English translation consolidates this change o f emphasis b y adopting the title o f The Algerians.
I d o n ' t k n o w whether he has ever o v e r c o m e this resentment which inspired his fine b o o k , Les Héritiers . . ' M u c h o f his anger was directed against the staff w h o w e r e his teachers. T h e c o n t e m p t which he felt is still apparent in the c o m m e n t s which he m a d e in an interview in 1985: 'Philosophy as taught in the University was not very inspiring - even if there were s o m e very c o m p e t e n t p e o p l e , like Henri G o u h i e r , . . G a s t o n Bachelard and G e o r g e s C a n g u i l h e m ' and ' .