By Nan Alamilla Boyd
Bodies of proof: The perform of Queer Oral History is the 1st ebook to supply severe scholarly perception into the methodological practices that form lesbian, homosexual, bisexual, transgender, and queer oral histories. each one bankruptcy pairs an oral historical past excerpt with an essay during which the oral historian addresses his or her tools and practices. With an afterword via John D'Emilio, this assortment allows readers to check the position reminiscence, hope, sexuality, and gender play in documenting LGBTQ groups and cultures.
The historic issues addressed contain Fifties and '60s lesbian bar tradition; social lifestyles after the Cuban revolution; the association of transvestite social golf equipment within the U.S. midwest within the Sixties; Australian homosexual liberation activism within the Nineteen Seventies; San Francisco electoral politics and the occupation of Harvey Milk; Asian American group organizing in pre-AIDS l. a.; lesbian feminist ''sex war'' cultural politics; Nineteen Eighties and '90s Latina/o transgender neighborhood reminiscence and activism in San Francisco; and the conflict in Iraq and Afghanistan.
The methodological subject matters contain questions of silence, sexual self-disclosure and voyeurism, the intimacy among researcher and narrator, and the social and political commitments negotiated via a number of oral heritage interviews. The e-book additionally examines the construction of comparative racial and sexual identities and the relative strengths of same-sexuality, cross-sexuality, and cross-ideology interviewing
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Additional info for Bodies of Evidence: The Practice of Queer Oral History
18. Esther Newton, “My Best Informant’s Dress: The Erotic Equation in Fieldwork,” in Newton, Margaret Mead Made Me Gay: Personal Essays, Public Ideas (Durham, NC: Duke University Press, 2000), 250, emphasis in original. 19. , 250–51, emphasis in original. It is worth considering to what degree Newton’s useful analysis of the “erotic dimension” compares with the insider-insider (but also insider-outsider) status collaborators of color (queer or not) conducting oral history work share in white-/European-dominant societies.
What a shame you’re leaving so soon, because [a friend] is celebrating her saint day on January third. . They’re lovely ceremonies. I like them. And they don’t interfere with my life at all. CARRIE: I was going to ask you about that because we know that there was a time when religion was not well regarded by people committed to the revolution, right? LAURA: That was a big mistake. But well. They say that to rectify is to be wise. . 7 And well, things are more or less getting better. But in this country, well.
I’ve never had a compañero the same color as me. Fairer, more or less mulato, but I’ve never been in love with a compañero of my skin color. . . people who aren’t your, who aren’t heterosexual? For example, homosexual? LAURA: No, no, no, no. I have always had that sensitivity. . I’ve never had prejudices. I’ve never been a person with prejudices. I’ve always, I say I treat everyone with their defects and their virtues. People who are homosexual and behave properly in society, I don’t have any kind of taboo.