Download PDF by Steven Holloway: Aššur is King! Aššur is King! : Religion in the Exercise of

By Steven Holloway

Neo-Assyrian non secular imperialism used to be expressed by means of punitive measures comparable to "godnapping", and by way of the geographical concentration and volume of the cloth aid the Assyrians lavished on favoured polities. This paintings is dedicated to Neo-Assyrian spiritual imperialism.

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Extra resources for Aššur is King! Aššur is King! : Religion in the Exercise of Power in the Neo-Assyrian Empire (Culture and History of the Ancient Near East)

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E. hellenistic romance of Ninus, called by some the Ninopedia, is a formulaic erotic tale of the relationship between the 17-year-old Assyrian prince and his lachrymose, tonguetied 13-year-old cousin, Semiramis. "16 Their marriage takes place; later, the pining Ninus is separated from his beloved by that staple hellenistic literary wheeze, a shipwreck. The characters of Ninus and Semiramis in the preserved portions of the Ninopedia bear no discernable resemblance to their grimly efficient namesakes in the oriental saga of Diodorus (II, 3, 4-20, 20); still less do they behave like Iron-Age Assyrians.

132-35). 1(5 B. E. Perry, The Ancient Romances. A Literary-Historical Account of "Their Origins (Berkeley and Los Angeles: University of California Press, 1967) 157, and see his treatment of the work in 153-80, together with the summary of T. Hagg, The Novel in Antiquity (Berkeley and Los Angeles: University of California Press, 1983) 17. On the genre of the hellenistic romance, see the insightful remarks in R. F. C. D. 400, edited by S. E. Porter (Leiden: E. J. Brill, 1998) 445-65. 17 Tiglath-pileser, Palnesser, Shalmanesser, Pul, Sargon, and Osnappar; b.

Brill, 1996); G. Toloni, '"Per non entrare nel templo' (2 Re 23, flab) Storia dell'interpretazione di un sintagma," EstBib 55 (1997) 143-69; R. Kletter, "Pots and Polities: Material Remains of Late Iron Age Judah in Relation to its Political Borders," BASOR 314 (1999) 27. K King Josiah, compared with David or Hezekiah, was an insignificant figure in Jewish and Christian scholarship up to the mid-nineteenth century, when, among other factors, the modern periodization of historical events obliged biblical exegetes to correlate Josiah's reign with Assyria.

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