By Gordon T. Stewart , John Tully , Anand A. Yang , Matthew Boswell , Gordon M. Winder , Kaushik Bagchi , Poul Duedahl , Thomas S. Wilkins , William W. Grimes , Tara Sethia , Chris Vasantkumar
The collection of the magazine articles have lower than details:
1. 1774: The Scottish Enlightenment Meets the Tibetan Enlightenment
2. A Victorian Ecological catastrophe: Imperialism, the Telegraph, and Gutta-Percha
3. Indian Convict staff in Southeast Asia within the overdue Eighteenth and Early 19th Centuries
4. Media kin in China's army - The Case of the Ministry of
5. London's international succeed in? Reuters information and community, 1865, 1881, and 1914
6. Richard Garbe's Indian trip, 1885-1886
7. promoting Mankind: UNESCO and the discovery of world historical past, 1945-1976
8. Taiwan-Japan family in an period of Uncertainty
9. The Asian financial Fund Reborn
10. the increase of the Jute production in Colonial India: a world Perspective
11. what's This “Chinese” in out of the country chinese language? Sojourn paintings and where of China's Minority Nationalities in Extraterritorial Chinese-ness
1. Gordon T. Stewart
2. John Tully
3. Anand A. Yang
4. Matthew Boswell
5. Gordon M. Winder
6. Kaushik Bagchi
7. Poul Duedahl
8. Thomas S. Wilkins
9. William W. Grimes
10. Tara Sethia
11. Chris Vasantkumar
1. magazine of global historical past quantity 22, quantity three, September 2011
2. magazine of worldwide heritage, vol. 20, no. four (2009)
3. magazine of worldwide background 24.2 (2003) 179-208
4. Asia coverage, quantity eight, July 2009, pp. 97-120
5. magazine of worldwide background quantity 21, quantity 2, June 2010
6. magazine of global background 14.3 (2003) 281-325
7. magazine of global historical past : quantity 22, number one, March 2011
8. Asia coverage thirteen (January 2012)
9. Asia coverage eleven (January 2011)
10. magazine of worldwide historical past 7.1 (1996) 71-99
11. The magazine of Asian reviews (2012), seventy one : pp 423-446
Read or Download assortment of articles from Journal of World History, Asia Policy, The Journal of Asian Studies PDF
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Extra info for assortment of articles from Journal of World History, Asia Policy, The Journal of Asian Studies
8 Beyond those historical connections that linked Bhutan to Tibet, the aggressive warfare of the company's army along Tibet's southern flanks was an obvious cause of concern. It was these factors that led the Panchen Lama to intervene as a peacemaker between Bhutan and the company. In his letter to Hastings, the Panchen Lama took pains to mollify this new player on the Indian scene with abundant flattery about the company's achievements, but he also took the opportunity to educate this European intruder about the Buddhist values he represented: Having been informed by travellers from your quarter of your exalted fame and reputation, my heart, like the blossom of spring, abounds with gaiety, gladness and joy; praise that the star of your fortune is in ascension; praise that happiness and ease are the surrounding attendants of myself and family.
There is additional evidence on the Bogle mission from another British source. After the Panchen Lama died during his stay at the imperial court in Peking, Hastings sent another emissary, Samuel Turner, to Shigatse to acknowledge the new incarnation and continue the diplomatic relationship opened up by Bogle. Turner published an account of this 1783 mission and in it made extensive references to the fond memories of Bogle's 1774 visit among Tibetans. Turner generously attributed the warmth of his own reception at Tashilhunpo to the impact of Bogle: "That the effect produced [by Bogle] on the mind of the Lama, by a disposition of manners perfectly congenial with his own, was so great and powerful, cannot excite our surprise.
The Jesuits had been followed by the Capuchins, who set up their mission in Lhasa in the 1720s. The Panchen Lama's knowledge of Christianity came from what he knew of these Roman Catholic orders and their teachings. He was also seeing it from the outside, from the perspective of his own religion—just as Bogle struggled to understand the religion of the Lamas from his Christian perspective. For Bogle, the difference between a Capuchin monk and a Scottish Presbyterian was an important piece of cultural knowledge, but for the Panchen Lama the difference mattered little, for they were all Christians.