An Introduction to Social Anthropology: Other People’s - download pdf or read online

By Joy Hendry

A great creation to social anthropology (aimed at scholars) and is the reason what this box of analysis is and the way it really is conducted. The e-book attracts at the author's own stories in conveying the thrill and variety of other cultures, languages and assorted perceptions of the worlds during which humans reside in. utilizing a number examples, pleasure Hendry discusses the foremost themes of research: ritual; reward alternate and reciprocity; symbolism; good looks and bounty, treasure and trophies; faith, magic and mythology; legislations, order and social keep an eye on; relatives, kinship and marriage; economics and the surroundings.

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Additional resources for An Introduction to Social Anthropology: Other People’s Worlds

Sample text

Women concerned with their own liberation from the constraints of We stern society have tended to focus overly on their counterparts in other societies, ignoring areas shared by men and women. They have also been accused of imposing, as universal, models subordinating women to men, whereas the situation in anyone society might be much more subtle, even lacking hierarchical organization at all, a point conceded by one of the best-known feminist anthropologists, Henrietta Moore, in the same volume (Moore, 1993, p.

Some London clubs and restaurants have rules about dress , where men may be turned away if they have no jacket and tie; in Oxford, undergraduates are refused entry to the examination hall if they are not wear ing the appropriate gowns and black and white clothes; and in my own 34 Disgusting, Forbidden and Unthinkable 35 London college in the 1960s, women were forbidden from appearing in jeans, or indeed, any trousers - though I found no serious sanctions came into operation when I decided to put the rule to the test.

They have also been accused of imposing, as universal, models subordinating women to men, whereas the situation in anyone society might be much more subtle, even lacking hierarchical organization at all, a point conceded by one of the best-known feminist anthropologists, Henrietta Moore, in the same volume (Moore, 1993, p. 194). Gullestad also advocates looking at gender 'in such a way that it is possible to study changes of cultural categories', pointing out that changes sought by Western women in their roles and definitions of themselves 'will have profound implications for the definitions of masculinity as well' (1993, p.

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