By Joseph R. Rosenberger
A frank and sincere textual content depicting the numerous ideas among women and men that supply entire delight in intercourse.
Read Online or Download A Modern Marriage Manual PDF
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This used to be Vere, voluptous and decadent, kingdom of honeyed poison. ”
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Extra resources for A Modern Marriage Manual
Rosebuds her nipples would become, mysteriously oozing with Marian, virginal milk-semen in an obscenely floral swollen protrusion rendering 52 LOST them profanely capable of being shallowly probed. As if the areolae of her extrasensitive shade or astral body were indeed erecting into tiny strawberry penises whose soft tips were in turn wetly sucking into themselves the penetrating tongues licking them into form. Intoxicated with the feeling of such double nested interpenetration, Gemma had to bridle her imagination, bind her fantasy to itself within the simple domain of self-feeling in order to endure it, to avoid in one breath being swept away.
But even more naturally did she want to happen what actually did happen exactly by virtue of her wanting it to, within the thoughtfeeling-action dynamism of her desire. Here there was no question and answer, no before and after, no cause and effect. As if the force of wanting really burst out of relationality and achieved total creative transitivity, as if the subject-object correlation sodomitically 29 OBLIVIONANISM suicided itself on its own phallic vector, Gemma wanted her slippery wanton saliva right onto her clit, drew it there via ducts no anatomist could ever discern.
A skeptical reader, religiously bound to endless dualisms, may here wonder how a material object can be 41 OBLIVIONANISM ‘hypnotized’ or how an ad hoc butt plug might so marvelously reflect the auto-erotic gaze of a girl. What about the object ‘itself’? Answer: that is precisely what was never quite there. Nevertheless, something did happen to it. What begs to be figured out is how happening at once inhabits and transcends the distinction between it and itself, and correlatively, how an event may essentially affect a thing, indeed alter it to its very core, without concerning or even causally requiring there to be an in-itself at all.